Editorial:
Gender and Deviance in Latin America
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Welcome to a new issue of CROLAR -Critical Reviews on Latin
American Research- this time focused on the intersection between
Gender and Deviance. In this volume we approach from an
interdisciplinary perspective the relation between gender and
conducts that break the socially accepted norms and standards
and are thus subjected to social scrutiny and regulation.
Our main objective has been to compile reviews of recent
publications that approach from a critical perspective -both
theoretically and empirically- conducts, values, lifestyles,
sexualities, bodies and identities in the Latin American
context. We understand the category of `deviant´ as a conceptual
tool that distinguishes between what is socially acceptable
(normal) and what is not (abnormal). This differentiation both
creates and reinforces multiple forms of inequality and
justifies symbolic, structural and physical violence against
those that do not fulfill the social standards. As an example of
this we can quote the murders of transgender people and
working/poor women, the social exclusion and the justification
of social control of sexual workers and migrants, the
persecution and imprisonment of the women that are partners of
drug dealers, etc.
We consider that the relation of gender and deviance conjugates
with other axis of power such as class, ethnicity, sexual
preference and age. Guided by this perspective, we decided to
include in this issue publications that approach the relation
between gender and deviance from critical race and queer
theories. We also tried to include publications that show how
subjects strategically use identity positions marked as deviant
-specially because of their gender condition- to demand
citizenship and recognition for diverse social and cultural
expressions, lifestyles and identities.
The issues of violence and gender equality, as well as the
social movements derived therefrom, have gained momentum and
influence in the public and academic agendas of Latin America in
recent years. Proof of this are the implementation of laws
against feminicide, the legalization of marriage between same
gender people, the decriminalization of abortion and the
recognition of the rights of certain ethnic and minority groups.
Nevertheless, we are aware that there is still a long way to go.
For this reason we believe that illuminating how gender combines
with other social constructs (ethnicity, class or sexual
preferences, to name but a few) to produce groups of individuals
outside the norm -and therefore excluded and vulnerable- is not
just a valid but also urgent effort to promote dialogues and
debates about it in the region and a great reason to dedicate
this issue of CROLAR to it.
The variety of topics and edges derived from this conceptual
frame is exposed in the interview we conducted with Prof. Dr.
Jennifer Burrell. Her research on migration, security and
justice in the United States, Mexico, Guatemala and other
Central American countries englobe both the category of deviance
and the one of moral panics as well as the intersection between
these and social constructs like ethnicity, generation, class
and gender. In our conversation, the american anthropologist
guides us through the historical processes marked by
neoliberalism and transitions to democracy that have shaped one
of the most violent regions in the world. In her research we
find that the concept of waiting becomes very important, because
it allows her to analytically approach the expectations of
individuals created by transitions to democracy.
In the section “Focus” we englobe publications that came in the
last two years. We divided them in five general categories. The
first one is centered on the relation between gender and
deviance in the areas of politics, conflict and the public
sphere. The book from Benedetta Faedi Duramy “Gender and
Violence in Haiti: Women’s Path from Victims to Agents” explores
the relation between the experience of sexual violence, the
participation in armed groups and the exercise of armed violence
from women in that country. On the other hand, in her book
“Libertas entre sobrados - mulheres negras e trabalho doméstico
em São Paulo (1880-1920)”, Lorena Féres da Silva Telles uses the
categories of gender and race as a prism for historical
interpretation of the jobs of domestic service in Brasil after
the abolition of slavery. The last book in this section is also
a historical research. David Carey Jr. Shows in his book “I Ask
for Justice. Maya Women, Dictators, and Crime in Guatemala,
1898-1944” the productive function of right and its strategical
utilization by maya women in Guatemala.
The second part explores the other face of legality to go deeper
in the relation between gender and criminality. The book of
Alicia Gaspar de Alba reflects on the way that women of color
whose conduct deviates from what the patriarchy deems as good
woman have been constructed in the hegemonic discourses of
identity as the bad women -among these we can find Sor Juana
Inés de la Cruz and Coyolxauhqui. This collection of essays
includes a proposal from the author so that women can resist and
move away from these narratives and construct new ones. Part of
this section are also two other reviews of books that approach
the relation between women, drugs and criminality in Mexico:
Corina Giacomello’s dissertation and the controversial book “Las
Jefas del Narco” edited by Eduardo Santamaría. This section
promotes the debate and reflection on naturalist conceptions of
gender and their relation with the “bad˝, the criminal and the
illegal.
The third part puts together publications that approach the
relation between gender and deviance from performative sexual
and identitary practices that work as forms of resistance. “Global Beauty, Local Bodies” provides an analytical
tour of different meanings of beauty in a context of
transnational and global relations. The
book from Laura Erickson-Schroth explores the trans question
through a multiplicity of voices, ideas, theories and histories.
“The Cross-Dressed Caribbean: Writing, Politics, Sexualities” is
a compilation that analyzes the Caribbean from the vantage point
of transvestism as a way of resistance, transgression and
negotiation with the colonial/postcolonial patriarchal system.
Meanwhile, the research of Juana María Rodríguez focuses, from
the perspective of performativity, in the strategies of Puerto
Rican activists and the utilization of their queer, feminine and
radicalized bodies to display alternative forms of sexuality
that have been ignored by the mainstream gay discourse. The last
input comes from the text “Yemoja: Gender, Sexuality, and
Creativity in the Latina/o and Afro-Atlantic Diasporas” that
considers the intersection between religion and cultural
practices derived from the cult of the goddess Yemoja as
permanent negotiations of the categories of gender, sexuality
and identity.
The fourth section explores how the issue of gender and deviance
is presented in the media. With this we try to incite a dialogue
on questions of representation. We find here the work of Kishona
L. Gray that approaches the issue of gender and ethnicity based
discrimination inside the virtual player communities of XBox
Live. On the other hand, “Reality Gendervision (Sexuality and
gender on transatlantic reality television)” from Brenda R.
Weber studies the omnipresent reality television programs and
the visions of gender that they promote as acceptable and/or
deviant. This section closes with the book from Jennifer C.
Nash, “The Black Body in Ecstasy. Reading Race, Reading
Pornography” that explores how racial fictions produced in
pornographic movies can create spaces of agency.
Finally, the fifth section approaches the concept of deviance as
the transgression of limits and borders -both physical and
symbolic- imposed by the dominant order. Three books are
reviewed here: “Cosmopolitan Sex Workers. Women and Migration in
a Global City” from Christine Chin analyzes from the vantage
point of the relation between city, creativity and cosmopolitism
how in the current neoliberal context migrant women can move
between the big global cities to participate in the sexual
industry. “Desbordes: Translating Racial, Ethnic, Sexual, and
Gender Identities across the Americas” analyses the different
meanings of the categories latino, queer and american have for
the LGBT community in Washington, DC. San Salvador and Quito.
Through this multiple acceptations the subjects resist in a
creative way the dominant discourses about migrant and queer
communities in the United States. “Fires on the Border. The
passionate Politics of Labor Organizing on the Mexican Frontera”
within the framework of feminist materialism, traces the
organizational development of female maquila workers in the
North of Mexico. As an analytical lens the author uses afecto
(affection) and the political impact that it has in the
negotiation of sexuality and identities for these women.
This issue also has three recurrent sections of CROLAR. The
first one, Interventions, goes back to the subjects of
criminality and dissident sexual identities to once again think
the relation between gender and deviance this time from the
perspective of creative non fiction and cinema. We review here
the book from Mary Ellen Sanger “Blackbirds in the Pomegranate
Tree: Stories from Ixcotel State Prison” and the Mexico
City-based documentary festival “Gay/DF: Comunidad LGBTTTI”.
The second one, Classics Revisited, presents “La dominación
masculina”. This, one of the most recognized works of the french
sociologist Pierre Bourdieu, states that sexual difference is
based on the presupposition that men and women are naturally
different in their ways of being, feeling and acting. This
division would be the basic principle of the masculine
domination over women and the symbolic violence that permeates
all social structures. This provocative text denaturalizes
feminine subordination and proposes it as a symbolic structure,
socially constructed accepted by both men and women.
Finally, the section Current Debates presents two books
unrelated to our focus on gender and deviation: “La calidad de
la democracia: perspectivas desde América Latina”, edited by
Sebastián Mantilla Baca and Gerardo L. Munck and “Subterranean
Struggles. New Dynamics of Mining, Oil, and Gas in Latin
America” edited by Anthony Bebbington and Jeffrey Bury, The
first one provides both a state of art and a starting point for
the discussion about the complexity of the quality of democracy
in the Latin American context and the second explores the
conflicting implications of resource extraction in the region.
The variety of books that compose this number of CROLAR shows
the epistemic bridges that can be created between different
disciplines -sociology, anthropology, communications,
performance studies and literature- to develop critical
perspectives to understand the intersection between gender and
deviance, not only from social structures both also from the
daily life experiences of the individuals. We are confident that
these texts will offer our readers a solid introduction to the
debate and reflection on the conducts of those that have been
designated by hegemonic discourses as the others and also on
their own conducts.
The challenge of trying to encompass such a varied universe as
the one of the categories that give name to this issue meant a
final selection of a body of works that is clearly not
exhaustive and extremely heterogenous. We are aware of the
existence of many other possibilities to approach and reflect on
the relation between gender and deviance, but we hope that this
issue will help to actualize the debate and arouse the curiosity
about the subject. We also faced the issue of the majority of
the books that we chose being written in english. However most
of them research Latin American cases. This, for us, justified
the selection of books and, following the police of CROLAR to
promote the exchange of knowledge between countries, the reviews
are published in Spanish, German and Portuguese.
The editors of this issue and the whole team of CROLAR hopes
that reading this magazine will stimulate the (re)thinking of
the thematic and the critical debate about it. Enjoy!